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Read: Obama’s Speech At The National Prayer Breakfast

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Editor’s note: The National Prayer Breakfast was the focus of much of the day, but there were other issues we’re working on, like the vigil for slain LGBT activist and leader David Kato. We’ll get those stories to you shortly. In the mean time, please read:

National Prayer Breakfast: Despite Protests, Obama Attended. Why?
On National Prayer Breakfast Day, Poll Finds Religion Polarizes U.S.A.
Listen: This Morning’s National Prayer Breakfast With President Obama

The White House

Office of the Press Secretary


Remarks by the President at National Prayer Breakfast

Washington Hilton, Washington, D.C.

9:00 A.M. EST

THE PRESIDENT:  Thank you so much.  To the co-chairs, Jeff and Ann; to all the members of Congress who are here, the distinguished guests who’ve traveled so far to be here this morning; to Randall for your wonderful stories and powerful prayer; to all who are here providing testimony, thank you so much for having me and Michelle here.  We are blessed to be here.

I want to begin by just saying a word to Mark Kelly, who’s here.  We have been praying for Mark’s wife, Gabby Giffords, for many days now.  But I want Gabby and Mark and their entire family to know that we are with them for the long haul, and God is with them for the long haul.  (Applause.)

And even as we pray for Gabby in the aftermath of a tragedy here at home, we’re also mindful of the violence that we’re now seeing in the Middle East, and we pray that the violence in Egypt will end and that the rights and aspirations of the Egyptian people will be realized and that a better day will dawn over Egypt and throughout the world.

For almost 60 years, going back to President Eisenhower, this gathering has been attended by our President.  It’s a tradition that I’m proud to uphold not only as a fellow believer but as an elected leader whose entry into public service was actually through the church.  This may come as a surprise, for as some of you know, I did not come from a particularly religious family.  My father, who I barely knew — I only met once for a month in my entire life — was said to be a non-believer throughout his life.

My mother, whose parents were Baptist and Methodist, grew up with a certain skepticism about organized religion, and she usually only took me to church on Easter and Christmas — sometimes.  And yet my mother was also one of the most spiritual people that I ever knew.  She was somebody who was instinctively guided by the Golden Rule and who nagged me constantly about the homespun values of her Kansas upbringing, values like honesty and hard work and kindness and fair play.

And it’s because of her that I came to understand the equal worth of all men and all women, and the imperatives of an ethical life and the necessity to act on your beliefs.  And it’s because of her example and guidance that despite the absence of a formal religious upbringing my earliest inspirations for a life of service ended up being the faith leaders of the civil rights movement.

There was, of course, Martin Luther King and the Baptist leaders, the ways in which they helped those who had been subjugated to make a way out of no way, and transform a nation through the force of love.  But there were also Catholic leaders like Father Theodore Heshburg, and Jewish leaders like Rabbi Abraham Joshua Heschel, Muslim leaders and Hindu leaders.  Their call to fix what was broken in our world, a call rooted in faith, is what led me just a few years out of college to sign up as a community organizer for a group of churches on the Southside of Chicago.  And it was through that experience working with pastors and laypeople trying to heal the wounds of hurting neighborhoods that I came to know Jesus Christ for myself and embrace Him as my lord and savior.  (Applause.)

Now, that was over 20 years ago.  And like all of us, my faith journey has had its twists and turns.  It hasn’t always been a straight line.  I have thanked God for the joys of parenthood and Michelle’s willingness to put up with me.  (Laughter.)  In the wake of failures and disappointments I’ve questioned what God had in store for me and been reminded that God’s plans for us may not always match our own short-sighted desires.

And let me tell you, these past two years, they have deepened my faith.  (Laughter and applause.)  The presidency has a funny way of making a person feel the need to pray.  (Laughter.)  Abe Lincoln said, as many of you know, “I have been driven to my knees many times by the overwhelming conviction that I had no place else to go.”  (Laughter.)

Fortunately, I’m not alone in my prayers.  Pastor friends like Joel Hunter and T.D. Jakes come over to the Oval Office every once in a while to pray with me and pray for the nation.  The chapel at Camp David has provided consistent respite and fellowship.  The director of our Faith-based and Neighborhood Partnership’s office, Joshua DuBois — young minister himself — he starts my morning off with meditations from Scripture.

Most of all, I’ve got friends around the country — some who I know, some who I don’t know, but I know their friends who are out there praying for me.  One of them is an old friend named Kaye Wilson.  In our family we call her Momma Kaye.  And she happens to be Malia and Sasha’s godmother.  And she has organized prayer circles for me all around the country.  She started small with her own Bible study group, but once I started running for President and she heard what they were saying about me on cable, she felt the need to pray harder.  (Laughter.)  By the time I was elected President, she says, “I just couldn’t keep up on my own.” (Laughter.)  “I was having to pray eight, nine times a day just for you.”  (Laughter.)  So she enlisted help from around the country.

It’s also comforting to know that people are praying for you who don’t always agree with you.  Tom Coburn, for example, is here.  He is not only a dear friend but also a brother in Christ. We came into the Senate at the same time.  Even though we are on opposite sides of a whole bunch of issues, part of what has bound us together is a shared faith, a recognition that we pray to and serve the same God.  And I keep praying that God will show him the light and he will vote with me once in a while.  (Laughter.) It’s going to happen, Tom.  (Laughter.)  A ray of light is going to beam down.  (Laughter.)

My Christian faith then has been a sustaining force for me over these last few years.  All the more so, when Michelle and I hear our faith questioned from time to time, we are reminded that ultimately what matters is not what other people say about us but whether we’re being true to our conscience and true to our God.  “Seek first His kingdom and His righteousness and all these things will be given to you as well.”

As I travel across the country folks often ask me what is it that I pray for.  And like most of you, my prayers sometimes are general:  Lord, give me the strength to meet the challenges of my office.  Sometimes they’re specific:  Lord, give me patience as I watch Malia go to her first dance — (laughter) — where there will be boys.  (Laughter.)  Lord, have that skirt get longer as she travels to that dance.  (Laughter.)

But while I petition God for a whole range of things, there are a few common themes that do recur.  The first category of prayer comes out of the urgency of the Old Testament prophets and the Gospel itself.  I pray for my ability to help those who are struggling.  Christian tradition teaches that one day the world will be turned right side up and everything will return as it should be.  But until that day, we’re called to work on behalf of a God that chose justice and mercy and compassion to the most vulnerable.

We’ve seen a lot of hardship these past two years.  Not a day passes when I don’t get a letter from somebody or meet someone who’s out of work or lost their home or without health care.  The story Randall told about his father — that’s a story that a whole lot of Americans have gone through over these past couple of years.

Sometimes I can’t help right away.  Sometimes what I can do to try to improve the economy or to curb foreclosures or to help deal with the health care system — sometimes it seems so distant and so remote, so profoundly inadequate to the enormity of the need.  And it is my faith, then, that biblical injunction to serve the least of these, that keeps me going and that keeps me from being overwhelmed.  It’s faith that reminds me that despite being just one very imperfect man, I can still help whoever I can, however I can, wherever I can, for as long as I can, and that somehow God will buttress these efforts.

It also helps to know that none of us are alone in answering this call.  It’s being taken up each and every day by so many of you — back home, your churches, your temples and synagogues, your fellow congregants — so many faith groups across this great country of ours.

I came upon a group recently called “charity: water,” a group that supports clean water projects overseas.  This is a project that was started by a former nightclub promoter named Scott Harrison who grew weary of living only for himself and feeling like he wasn’t following Christ as well as he should.
And because of Scott’s good work, “charity: water” has helped 1.7 million people get access to clean water.  And in the next 10 years, he plans to make clean water accessible to a hundred million more.  That’s the kind of promoting we need more of, and that’s the kind of faith that moves mountains.  And there’s stories like that scattered across this room of people who’ve taken it upon themselves to make a difference.

Now, sometimes faith groups can do the work of caring for the least of these on their own; sometimes they need a partner, whether it’s in business or government.  And that’s why my administration has taken a fresh look at the way we organize with faith groups, the way we work with faith groups through our Office of Faith-based and Neighborhood Partnerships.

And through that office, we’re expanding the way faith groups can partner with our government.  We’re helping them feed more kids who otherwise would go hungry.  We’re helping fatherhood groups get dads the support they need to be there for their children.  We’re working with non-profits to improve the lives of people around the world.  And we’re doing it in ways that are aligned with our constitutional principles.  And in this work, we intend to expand it in the days ahead, rooted in the notions of partnership and justice and the imperatives to help the poor.

Of course there are some needs that require more resources than faith groups have at their disposal.  There’s only so much a church can do to help all the families in need — all those who need help making a mortgage payment, or avoiding foreclosure, or making sure their child can go to college.  There’s only so much that a nonprofit can do to help a community rebuild in the wake of disaster.  There’s only so much the private sector will do to help folks who are desperately sick get the care that they need.
And that’s why I continue to believe that in a caring and in a just society, government must have a role to play; that our values, our love and our charity must find expression not just in our families, not just in our places of work and our places of worship, but also in our government and in our politics.

Over the past two years, the nature of these obligations, the proper role of government has obviously been the subject of enormous controversy.  And the debates have been fierce as one side’s version of compassion and community may be interpreted by the other side as an oppressive and irresponsible expansion of the state or an unacceptable restriction on individual freedom.

That’s why a second recurring theme in my prayers is a prayer for humility.  Now, God answered this prayer for me early on by having me marry Michelle.  (Laughter and applause.)  Because whether it’s reminding me of a chore undone, or questioning the wisdom of watching my third football game in a row on Sunday, she keeps me humble.  (Laughter.)

But in this life of politics when debates have become so bitterly polarized, and changes in the media lead so many of us just to listen to those who reinforce our existing biases, it’s useful to go back to Scripture to remind ourselves that none of has all the answers — none of us, no matter what our political party or our station in life.

The full breadth of human knowledge is like a grain of sand in God’s hands.  And there are some mysteries in this world we cannot fully comprehend.  As it’s written in Job, “God’s voice thunders in marvelous ways.  He does great things beyond our understandings.”

The challenge I find then is to balance this uncertainty, this humility, with the need to fight for deeply held convictions, to be open to other points of view but firm in our core principles.  And I pray for this wisdom every day.

I pray that God will show me and all of us the limits of our understanding, and open our ears and our hearts to our brothers and sisters with different points of view; that such reminders of our shared hopes and our shared dreams and our shared limitations as children of God will reveal the way forward that we can travel together.

And the last recurring theme, one that binds all prayers together, is that I might walk closer with God and make that walk my first and most important task.

In our own lives it’s easy to be consumed by our daily worries and our daily concerns.  And it is even easier at a time when everybody is busy, everybody is stressed, and everybody — our culture is obsessed with wealth and power and celebrity.  And often it takes a brush with hardship or tragedy to shake us out of that, to remind us of what matters most.

We see an aging parent wither under a long illness, or we lose a daughter or a husband in Afghanistan, we watch a gunman open fire in a supermarket — and we remember how fleeting life can be.  And we ask ourselves how have we treated others, whether we’ve told our family and friends how much we love them.  And it’s in these moments, when we feel most intensely our mortality and our own flaws and the sins of the world, that we most desperately seek to touch the face of God.

So my prayer this morning is that we might seek His face not only in those moments, but each and every day; that every day as we go through the hustle and bustle of our lives, whether it’s in Washington or Hollywood or anywhere in between, that we might every so often rise above the here and now, and kneel before the Eternal; that we might remember, Kaye, the fact that those who wait on the Lord will soar on wings like eagles, and they will run and not be weary, and they will walk and not faint.

When I wake in the morning, I wait on the Lord, and I ask Him to give me the strength to do right by our country and its people.  And when I go to bed at night I wait on the Lord, and I ask Him to forgive me my sins, and look after my family and the American people, and make me an instrument of His will.

I say these prayers hoping they will be answered, and I say these prayers knowing that I must work and must sacrifice and must serve to see them answered.  But I also say these prayers knowing that the act of prayer itself is a source of strength.  It’s a reminder that our time on Earth is not just about us; that when we open ourselves to the possibility that God might have a larger purpose for our lives, there’s a chance that somehow, in ways that we may never fully know, God will use us well.

May the Lord bless you and keep you, and may He bless this country that we love.  (Applause.)

END
9:23 A.M. EST

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Election Denialism Embraced by ‘Large Proportion’ of Trump’s Followers: Report

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Since at least 2012 Donald Trump has been engaging in election denialism. Now, a tenet of the Republican Party, the refusal to accept official election results they don’t like is ingrained in a large number of his followers.

“I think that the powers that be on the Democratic side have figured out a way to circumvent democracy,” Darlene Anastas, 69, of Middleborough, Massachusetts, told NBC News. The network “spoke to more than 50 Trump supporters, most of whom said they don’t believe Biden can win legitimately in November.”

Poll after poll,” NBC also reported, “has found that a large proportion of the Republican electorate believes the only reasons Joe Biden is president are voter fraud and Democratic dirty tricks, buying into former President Donald Trump’s baseless claims about the 2020 election.”

NBC spoke with 72-year old George Crosby, from Fitzwilliam, New Hampshire, who said, Democrats “cheat like crazy” (video below).

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“I think they cheated before, and I think they’re going to try to do it again, because they’re a bunch of communists,” Fitzwilliam added.

38-year old James Russon of Eagle Mountain, Utah told NBC, “There’s no way Biden could legally … win without unfair means.”

“He added that the only way Biden could prevail would be through ‘cheating’ or ‘a lot of deceased people voting.'”

62-year old Randall Minicola of Las Vegas said it would be “impossible” for Biden to win. “I don’t think he’s got a following. I mean, you look who’s behind him — the only thing he’s got is ghosts behind him. That’s what I believe. Where’s the supporters then? Are they in the basement with him? I don’t think so.”

NBC News did not report on where these particular GOP voters got their information or how they came to believe these claims, but it did note the “possibility of another election in which large numbers of Republicans refuse to accept a Biden victory has also been stoked by influential conservatives.”

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Trump’s election denialism is so strong that in 2020 CNN published “A list of the times Trump has said he won’t accept the election results or leave office if he loses.”

Election denialism continues to be spread throughout the right.

“A senile man is not going to get elected in the most powerful country in the world unless there’s fraud,” former Fox News host Tucker Carlson said in March, NBC noted. Carlson, a purveyor of conspiracy theories, has spoken very positively about Russia and its authoritarian president, Vladimir Putin, and against Ukraine’s President Volodymyr Zelensky.

Numerous studies and fact checks have found mail-in voting to be safe and secure, with little opportunity for fraud, yet just last week Carlson, like Trump, was claiming massive election fraud. Undermining Americans’ faith in democracy was a main goal of Russian President Putin’s 2016 attack on the U.S. elections, according to a 2017 report issued by a group of U.S. Intelligence agencies.

But just last week Carlson claimed, “About one in five mail-in ballots in the last election was fraudulent, handing Biden the presidency. We know this because the people who committed the fraud have admitted it in a new poll.”

A portion of NBC’s report from Thursday also appears in this January 2024 NBC News video.

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Falsely claiming he won the state of Wisconsin in the 2020 presidential election Donald Trump is now refusing to commit to accepting the 2024 results for the Badger State this November.

In an interview with Wisconsin’s Milwaukee Journal Sentinel Trump appeared to dance around the issue, declaring he would only accept the official results “if everything’s honest.”

“If everything’s honest, I’d gladly accept the results,” Trump told the paper’s Alison Dirr and Molly Beck in an interview Wednesday. “If it’s not, you have to fight for the right of the country.”

“But if everything’s honest, which we anticipate it will be — a lot of changes have been made over the last few years — but if everything’s honest, I will absolutely accept the results,” he said.

The Journal Sentinel reports Trump “offered similar conditions when asked the same question by news outlets in 2016 and 2020.”

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“I’d be doing a disservice to the country if I said otherwise,” he said.

In that interview Trump once again falsely claimed he won Wisconsin in 2020, a state President Joe Biden actually won by more than 20,000 votes.

“If you go back and look at all of the things that had been found out, it showed that I won the election in Wisconsin,” Trump told the newspaper. “It also showed I won the election in other locations.”

Trump’s “Big Lie,” that the 2020 election was “rigged” against him, along with his support for the January 6, 2021 insurrection, have been central to his 2024 campaign.

“Trump’s refusal to accept the results of the last presidential election in Wisconsin and his new comments placing conditions on when he would accept the results of the next election come as Republicans are seeking to persuade GOP voters to restore their trust in the state’s system of elections and embrace absentee voting,” the Journal Sentinel reported. “There’s no evidence to support that Wisconsin’s election was tainted by cheating or fraud in 2020. The results have been confirmed by recounts in Dane and Milwaukee counties that Trump paid for, court rulings, a nonpartisan state audit and a study by the conservative legal firm Wisconsin Institute of Law & Liberty, among other analyses.”

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In October of 2016, weeks before Election Day, during the final presidential debate, Trump was asked if he would make the commitment “that you will absolutely accept the results of this election?”

“I will look at it at the time,” Trump replied. “I’m not looking at anything now, I’ll look at it at the time.”

He then went on to sow doubt about the credibility of the election.

Trump’s refusal to accept election results stretches back more than a decade, even before he ran for president.

After he refused to accept his loss in 2020, ABC News reported “Trump has longstanding history of calling elections ‘rigged’ if he doesn’t like the results.”

“On election night in 2012, when President Barack Obama was reelected, Trump said that the election was a ‘total sham’ and a ‘travesty,’ while also making the claim that the United States is ‘not a democracy’ after Obama secured his victory.

“We can’t let this happen. We should march on Washington and stop this travesty. Our nation is totally divided!” Trump wrote on Twitter

One month later, in December of 2012, Trump tweeted, “The electoral college is a disaster for a democracy.” Ironically, four years later he became president after losing the popular vote to Hillary Clinton, but winning the Electoral College.

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President Joe Biden made rare, unscheduled remarks from the White House Thursday morning, denouncing the recent violent protests on college campuses, and telling Americans there is “no place” for antisemitism anywhere across the nation. He also denounced “hate speech” and “racism,” while declaring his support for the right to peacefully protest.

“There should be no place on any campus, no place in America for antisemitism or threats of violence against Jewish students,” President Biden declared. “There is no place for hate speech, or violence of any kind, whether it’s antisemitism, Islamophobia, or discrimination against Arab Americans or Palestinian Americans. It’s simply wrong. There’s no place for racism in America. It’s all wrong. It’s un-American.”

“Violent protest is not protected,” Biden said strongly. “Peaceful protest is.”

Stressing “the right to free speech,” and the people’s right “to peacefully assemble and make their voices heard,” President Biden also declared the importance of “the rule of law.”

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“We are not an authoritarian nation where we silence people or squash dissent,” the President also said, praising the ideal of peaceful protests, which he said are in the “best tradition of how Americans respond to consequential issues.”

“But,” he added, “neither are we a lawless country. We are a civil society and order must prevail.”

America is a “big, diverse, free thinking and freedom-loving nation,” Biden said, denouncing those “who rush in to score political points.”

“This isn’t a moment for politics, it’s a moment for clarity.”

“It’s against the law when violence occurs. Destroying property is not a peaceful protest. It’s against the law. Vandalism, trespassing, breaking windows, shutting down campuses, forcing the cancellation of classes and graduations. None of this is a peaceful protest,” he warned. “Threatening people, intimidating people. instilling fear in people is not peaceful protest. It’s against the law. Dissent is essential to democracy but dissent must never lead to disorder or to denying the rights of others so students can finish a semester and their college education.”

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“Look. It’s basically a matter of fairness. It’s a matter of what’s right. There’s the right to protest, but not the right to cause chaos. People have the right to get an education, the right to get a degree, the right to walk across the campus safely without fear of being attacked.”

“I understand people have strong feelings and deep convictions in America. We respect the right and protect the right for them to express that. But it doesn’t mean anything goes. It needs to be done without violence. Without destruction, without hate, and within the law. And I’ll make no mistake. As President, I will always defend free speech. And I will always be just as strong standing up for the rule of law. That’s my responsibility to you the American people. My obligation to the Constitution.”

The President also responded to reporters’ questions, including saying he saw no need to call up the National Guard.

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