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Obama In Connecticut Calls For Change. ‘Tragedies Must End.’ (Full Video, Text)

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var addthis_config = {“data_track_addressbar”:true};President Barack Obama in Newtown tonight offered solace, prayers, hope, and even a little much-needed laughter to hundreds of residents of the small Connecticut town, friends and neighbors and family of those who lost 20 children and six adults in the Sandy Hook Elementary School shooting. But the President also offered a strong call to action to curb the violence in this country.

“Our first job is caring for our children,” the President said, after beginning his remarks by reading from “Scripture.” That was the point he gently switched gears.

“We will have to change,” President Obama told the audience in Newtown, the town where he spent several hours meeting privately with the families of the victims.

“Are we prepared to say that such violence visited on our children year after year is somehow the price of our freedom?,” President Obama asked. “These tragedies must end. And to end them, we must change.”

The White House press pool noted:

There were more sobs and sniffs and people brought to tears as the president solemnly read the names of all the children that were killed in the school tragedy.

At the end of his speech, people stood and applauded loudly, and the president stood at the side of the stage and several times waved his hand.

Then he exited alone from the back of the stage. Motorcade is now moving back to AF1

Outside the school, the pool saw a crowd of people, wrapped in blankets and holding candles, as they listened to coverage of the service on a speaker.

The president never used the word “gun.”

 

THE WHITE HOUSE

Office of the Press Secretary

________________________________________________________________

For Immediate Release                          December 16, 2012

REMARKS BY THE PRESIDENT

AT SANDY HOOK INTERFAITH PRAYER VIGIL

Newtown High School

Newtown, Connecticut

 

8:37 P.M. EST

 

THE PRESIDENT:  Thank you.  (Applause.)  Thank you, Governor.  To all the families, first responders, to the community of Newtown, clergy, guests — Scripture tells us:  “…do not lose heart.  Though outwardly we are wasting away…inwardly we are being renewed day by day.  For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.  For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.”

 

We gather here in memory of twenty beautiful children and six remarkable adults.  They lost their lives in a school that could have been any school; in a quiet town full of good and decent people that could be any town in America.

 

Here in Newtown, I come to offer the love and prayers of a nation.  I am very mindful that mere words cannot match the depths of your sorrow, nor can they heal your wounded hearts.  I can only hope it helps for you to know that you’re not alone in your grief; that our world too has been torn apart; that all across this land of ours, we have wept with you, we’ve pulled our children tight.  And you must know that whatever measure of comfort we can provide, we will provide; whatever portion of sadness that we can share with you to ease this heavy load, we will gladly bear it.  Newtown — you are not alone.

 

As these difficult days have unfolded, you’ve also inspired us with stories of strength and resolve and sacrifice.  We know that when danger arrived in the halls of Sandy Hook Elementary, the school’s staff did not flinch, they did not hesitate.  Dawn Hochsprung and Mary Sherlach, Vicki Soto, Lauren Rousseau, Rachel Davino and Anne Marie Murphy — they responded as we all hope we might respond in such terrifying circumstances — with courage and with love, giving their lives to protect the children in their care.

 

We know that there were other teachers who barricaded themselves inside classrooms, and kept steady through it all, and reassured their students by saying “wait for the good guys, they’re coming”; “show me your smile.”

 

And we know that good guys came.  The first responders who raced to the scene, helping to guide those in harm’s way to safety, and comfort those in need, holding at bay their own shock and trauma because they had a job to do, and others needed them more.

 

And then there were the scenes of the schoolchildren, helping one another, holding each other, dutifully following instructions in the way that young children sometimes do; one child even trying to encourage a grown-up by saying, “I know karate.  So it’s okay.  I’ll lead the way out.”  (Laughter.)

 

As a community, you’ve inspired us, Newtown.  In the face of indescribable violence, in the face of unconscionable evil, you’ve looked out for each other, and you’ve cared for one another, and you’ve loved one another.  This is how Newtown will be remembered.  And with time, and God’s grace, that love will see you through.

 

But we, as a nation, we are left with some hard questions.  Someone once described the joy and anxiety of parenthood as the equivalent of having your heart outside of your body all the time, walking around.  With their very first cry, this most precious, vital part of ourselves — our child — is suddenly exposed to the world, to possible mishap or malice.  And every parent knows there is nothing we will not do to shield our children from harm.  And yet, we also know that with that child’s very first step, and each step after that, they are separating from us; that we won’t — that we can’t always be there for them.  They’ll suffer sickness and setbacks and broken hearts and disappointments.  And we learn that our most important job is to give them what they need to become self-reliant and capable and resilient, ready to face the world without fear.

 

And we know we can’t do this by ourselves.  It comes as a shock at a certain point where you realize, no matter how much you love these kids, you can’t do it by yourself.  That this job of keeping our children safe, and teaching them well, is something we can only do together, with the help of friends and neighbors, the help of a community, and the help of a nation.  And in that way, we come to realize that we bear a responsibility for every child because we’re counting on everybody else to help look after ours; that we’re all parents; that they’re all our children.

 

This is our first task — caring for our children.  It’s our first job.  If we don’t get that right, we don’t get anything right.  That’s how, as a society, we will be judged.

 

And by that measure, can we truly say, as a nation, that we are meeting our obligations?  Can we honestly say that we’re doing enough to keep our children — all of them — safe from harm?  Can we claim, as a nation, that we’re all together there, letting them know that they are loved, and teaching them to love in return?  Can we say that we’re truly doing enough to give all the children of this country the chance they deserve to live out their lives in happiness and with purpose?

 

I’ve been reflecting on this the last few days, and if we’re honest with ourselves, the answer is no.  We’re not doing enough.  And we will have to change.

 

Since I’ve been President, this is the fourth time we have come together to comfort a grieving community torn apart by a mass shooting.  The fourth time we’ve hugged survivors.  The fourth time we’ve consoled the families of victims.  And in between, there have been an endless series of deadly shootings across the country, almost daily reports of victims, many of them children, in small towns and big cities all across America — victims whose — much of the time, their only fault was being in the wrong place at the wrong time.

 

We can’t tolerate this anymore.  These tragedies must end.  And to end them, we must change.  We will be told that the causes of such violence are complex, and that is true.  No single law — no set of laws can eliminate evil from the world, or prevent every senseless act of violence in our society.

 

But that can’t be an excuse for inaction.  Surely, we can do better than this.  If there is even one step we can take to save another child, or another parent, or another town, from the grief that has visited Tucson, and Aurora, and Oak Creek, and Newtown, and communities from Columbine to Blacksburg before that — then surely we have an obligation to try.

 

In the coming weeks, I will use whatever power this office holds to engage my fellow citizens — from law enforcement to mental health professionals to parents and educators — in an effort aimed at preventing more tragedies like this.  Because what choice do we have?  We can’t accept events like this as routine.  Are we really prepared to say that we’re powerless in the face of such carnage, that the politics are too hard?  Are we prepared to say that such violence visited on our children year after year after year is somehow the price of our freedom?

All the world’s religions — so many of them represented here today — start with a simple question:  Why are we here?  What gives our life meaning?  What gives our acts purpose?  We know our time on this Earth is fleeting.  We know that we will each have our share of pleasure and pain; that even after we chase after some earthly goal, whether it’s wealth or power or fame, or just simple comfort, we will, in some fashion, fall short of what we had hoped.  We know that no matter how good our intentions, we will all stumble sometimes, in some way.  We will make mistakes, we will experience hardships.  And even when we’re trying to do the right thing, we know that much of our time will be spent groping through the darkness, so often unable to discern God’s heavenly plans.

 

There’s only one thing we can be sure of, and that is the love that we have — for our children, for our families, for each other.  The warmth of a small child’s embrace — that is true.  The memories we have of them, the joy that they bring, the wonder we see through their eyes, that fierce and boundless love we feel for them, a love that takes us out of ourselves, and binds us to something larger — we know that’s what matters.  We know we’re always doing right when we’re taking care of them, when we’re teaching them well, when we’re showing acts of kindness.  We don’t go wrong when we do that.

 

That’s what we can be sure of.  And that’s what you, the people of Newtown, have reminded us.  That’s how you’ve inspired us.  You remind us what matters.  And that’s what should drive us forward in everything we do, for as long as God sees fit to keep us on this Earth.

 

“Let the little children come to me,” Jesus said, “and do not hinder them — for to such belongs the kingdom of heaven.”

 

Charlotte.  Daniel.  Olivia.  Josephine.  Ana.  Dylan.  Madeleine.  Catherine.  Chase.  Jesse.  James.  Grace.  Emilie.  Jack.  Noah.  Caroline.  Jessica.  Benjamin.  Avielle.  Allison.

 

God has called them all home.  For those of us who remain, let us find the strength to carry on, and make our country worthy of their memory.

 

May God bless and keep those we’ve lost in His heavenly place.  May He grace those we still have with His holy comfort.  And may He bless and watch over this community, and the United States of America.  (Applause.)

 

END                 8:55 P.M. EST

 

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Trump’s Scheme for Absolute Immunity From State Prosecutions Forever: Report

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Having successfully obtained delays in his federal trials and his state trial in Georgia, possibly until after the November election, Donald Trump is now seeking an “insurance policy” to protect him from any future state prosecutions if he again becomes president.

The indicted ex-president who turns 78 next month “seems convinced that if he wins another four years in the White House, state prosecutors will still be waiting for him on the other side of his term — ready to put him on trial, or even in prison, just as they are now,” Rolling Stone reports.

“To avoid such risks, the former and perhaps future president of the United States wants Congress to create a very specific insurance policy that would help keep him out of prison forever, two sources familiar with the matter tell Rolling Stone. Trump vaguely alluded to this idea last week outside his New York criminal hush money trial, when he said he has urged Republican lawmakers to pass ‘laws to stop things like this.'”

Trump “has pressured” Republican lawmakers on Capitol Hill to do so, describing it as imperative that he signs such a bill into law, if he again ascends to the Oval Office.”

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Rolling Stone also notes, “Trump appears fixated on the idea of passing a law to give former American presidents the option of moving state or local prosecutions into a federal court instead, the two sources add.”

Trump “has hinted at a legislative push to limit his exposure to such criminal charges. In an improvised press conference outside the Manhattan courthouse on Tuesday, Trump said he’s been telling the Republican lawmakers who want to attend his trial and show solidarity to focus on legislation instead.”

“We have a lot of ’em. They want to come. I say, ‘Just stay back and pass lots of laws to stop things like this.’”

In 1973, while still President but under the cloud of the Watergate scandal, Richard Nixon said, “People have got to know whether or not their President is a crook.”

If Trump is elected in November, he can have his Attorney General drop any federal prosecutions he is currently facing. That may call into question, for some legal experts, the actions of the far-right justices on the U.S. Supreme Court who have delayed ruling on his immunity claim, and U.S. District Judge Aileen Cannon.

On May 7, Judge Cannon indefinitely suspended the Espionage Act case, also known as the classified documents case, against Donald Trump.

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Foreign policy, national security, and political affairs analyst and commentator David Rothkopf this week blasted the judge:

“Judge Cannon is not, as commentators and cartoonists would have it, just working on behalf of Trump. She is actively working on behalf of the enemies of the US who have and would benefit from the national security breaches she is effectively defending and making more likely.”

U.S. Rep. Adam Schiff (D-CA) earlier this month declared, “The courts are deliberately delaying justice — and effectively denying it.”

This coming week Americans may get a verdict in the New York criminal case against the ex-president. If it comes, it may be “guilty” or “not guilty,” but it could also be a hung jury, forcing another trial which also would not likely come before the election.

If Trump is elected in November, and can get his “insurance policy” legislation passed, he could possibly avoid all criminal trials for the rest of his life.

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OPINION

Pence Defense of Alito’s Insurrectionist Flag Highlights Its Ties to Violent Government Overthrow

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Mike Pence is defending far-right U.S. Supreme Court Justice Samuel Alito, whose ethics and ability to serve on the nation’s highest court are being questioned after The New York Times revealed he had been flying a highly-controversial flag used by the January 6 insurrectionists, neo-Nazis, and a far-right neo-fascist hate group. Democrats are demanding the justice recuse himself from all cases involving Donald Trump and the 2020 presidential election, and some are also demanding his resignation or impeachment.

The former Trump Vice President, in defending Alito, may have made the situation even worse for the 74-year old jurist by highlighting the flag’s ties to revolution and the overthrow of government. In his defense Pence also encourages all Americans to fly the flag: “The ‘Appeal to Heaven’ flag is part or our proud heritage of Faith and Freedom and every American should be proud to fly it,” he writes.

“The Appeal to Heaven Flag” dates back centuries, to the American Revolution, but in recent years was very clearly co-opted by the radical religious right and was seen being carried by the insurrectionists during the assault on the U.S. Capitol, some of whom who chanted, “hang Mike Pence,” as he and his family were being whisked away by Secret Service on January 6:

MSNBC columnist Sarah Posner, who for years has been writing about religion and politics, on Thursday noted, “the more one knows about the background of the flag, the more chilling its presence at [Alito’s] house becomes.”

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Posner says the flag is “an unmistakable emblem for an influential segment of Christian nationalists who claim the 2020 election was stolen from Donald Trump, contrary to God’s will, and that believers’ spiritual warfare is essential to restoring God’s anointed leader to his rightful office.”

“It was one of numerous Christian nationalist flags and other iconography carried by Trump supporters Jan. 6 and at the Jericho March, a series of prayer rallies that were like jet fuel for the insurrection,” Posner explains. “The Jericho March featured right-wing evangelical and Catholic speakers alongside militants such as conspiracist Alex Jones, Trump’s disgraced national security adviser Michael Flynn, and Oathkeepers founder Stewart Rhodes, now serving an 18-year prison sentence for seditious conspiracy and other crimes.”

Posner adds the flag “originated in Revolutionary times as a call to take up arms against unjust rulers who ignored the pleas of their citizens.”

Pence also refers to the Revolutionary War in his defense of Justice Alito, ignoring that the Revolutionary War was won several hundred years ago, and ignoring that a sitting U.S. Supreme Court justice promoting the very concept of taking up arms against rulers, unjust or otherwise, is, as constitutional scholar and University Professor Emeritus at Harvard University, Laurence Tribe wrote, “close to treason.”

Pence calls the “controversy” of Justice Alito’s flag-flying “absurd and anti-historical.” He quotes English Enlightenment philosopher John Locke, promoting his idea of the right to revolution, to replace a government.

In its Bombshell report Wednesday announcing the existence of a second Alito flag tied to the insurrectionists, The New York Times explains the Locke tie to the “Appeal to Heaven” flag.

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“Since its creation during the American Revolution, the flag has carried a message of defiance: The phrase ‘appeal to heaven’ comes from the 17th-century philosopher John Locke, who wrote of a responsibility to rebel, even use violence, to overthrow unjust rule. ‘It’s a paraphrase for trial by arms,’ Anthony Grafton, a historian at Princeton University, said in an interview. ‘The main point is that there’s no appeal, there’s no one else you can ask for help or a judgment.'”

Coincidentally or not, Grafton’s “trial by arms” seems to echo Trump acolyte Rudy Giuliani’s January 6 speech in which he specifically called for “trial by combat.”

Religious studies scholar Matthew Taylor, quoted in The New York Times’ report on Alito’s “Appeal to Heaven” flag, told CBS News (video below) Christian nationalist leader Dutch Sheets “was given one of these flags and he believed that he received a prophecy when he received this flag, that it was a symbol of a revolution that would take place in America, a spiritual revolution that would reconstitute the United States as a truly Christian nation.”

He adds the “Appeal to Heaven” flag has become a “very potent symbol of Christian nationalism, Christian Trumpism, opposition to abortion, opposition to gay marriage, and the desire for a more Christian America.”

Watch the videos above or at this link.

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OPINION

‘You Just Don’t Do It’: Federal Judge Denounces Alito’s Flags as ‘Stop the Steal’ Stickers

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A senior U.S. district judge is denouncing U.S. Supreme Court Justice Samuel Alito‘s flying of two insurrection-related flags at his homes in Virginia and New Jersey, declaring the actions “improper. And dumb.”

Judge Michael Ponsor, 77, who has served on the federal bench since 1984, writes in a Friday New York Times op-ed that he has “known scores, possibly hundreds, of federal trial and appellate judges pretty well,” and “can’t think of a single one, no matter who appointed her or him, who has engaged or would engage in conduct like that.”

“You just don’t do that sort of thing, whether it may be considered over the line, or just edging up to the margin. Flying those flags was tantamount to sticking a ‘Stop the steal’ bumper sticker on your car. You just don’t do it.”

Justice Alito’s first flag scandal came late last week, when The New York Times reported an upside down U.S. flag had flown at his Virginia home jut days before Joe Biden was sworn in as President. That flag is associated with the insurrectionists who stormed the Capitol on January 6, 2021. As of January, more than 1200 who were there that day have been arrested and charged with crimes.

Alito blamed his wife, claiming she made the decision to fly the flag upside down, which according to the U.S. flag code should only be done to signal distress. Martha-Ann Alito, her husband claimed, had gotten into an argument with a neighbor and manifested her anger by flying the “Stop the Steal” flag.

READ MORE: ‘Investigate Now’: As Alito Scandal Grows Pressure Mounts on ‘MIA’ and ‘AWOL’ Judiciary Chair

The second flag scandal came on Wednesday, when The Times again revealed an Alito insurrection-related flag, this time at his New Jersey home, where the Alitos were flying the “Appeal to Heaven” flag which has ties both to the insurrectionists, and to extreme right Christian nationalists.

Justice Alito has not made any public comment defending his second flag.

Judge Ponsor offered up a hypothetical to counter Justice Alito’s claim his wife was to blame, in this case, an example of him presiding over a death penalty case.

“Let’s say my wife was strongly opposed to the death penalty and wished to speak out publicly against it. I’m not saying this is true, but let’s imagine it. The primary emotional current in our marriage is, of course, deep and passionate love, but right next to that is equally deep and passionate respect. We would have had a problem, and we would have needed to talk,” Ponsor explained.

“In this hypothetical situation, I hope that my wife would have held off making any public statements about capital punishment, and restrained herself from talking about the issue with me, while the trial unfolded. On the other hand, if my wife had felt strongly that she needed to espouse her viewpoint publicly, I would have had to recuse myself from presiding over the case, based on the appearance of partiality.”

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Note he mentions as a sitting federal judge he would have applied the same standards that jurors are expected to observe: to not discuss the case with anyone, including their spouses.

And should there have been a discussion, or if she were to air her views publicly, he would be forced to recuse himself from the case.

Justice Alito has not recused from any 2020 presidential election cases, any Trump-related cases, any insurrection-related cases.

That includes the Trump “absolute immunity” case the Supreme Court heard in April, for which they have yet to rule.

The Supreme Court “recently adopted an ethics code to ‘guide the conduct’ of the justices,” Ponsor observes. “One of its canons states that a justice should ‘act at all times in a manner that promotes public confidence in the integrity and impartiality of the judiciary.’ That’s all very well. But basic ethical behavior should not rely on laws or regulations. It should be folded into a judge’s DNA. That didn’t happen here.”

READ MORE: Trump Adviser Scanned and Saved Contents of Box That Had Classified Docs: Report

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